Tuesday, 15 November 2011

What Next for the WEA?

The name ‘Workers Education Association’ (WEA) was formally adopted in 1905, three centuries on from the publication in 1605 of Francis Bacon’s epochal ‘The Advancement of Learning’. The historical trajectory is a significant one.

Against widespread scholastic dogmas and common superstitions, Bacon championed the idea that human understanding could only truly progress if social institutions and educators systematically supported the development of open and cooperative enquiry in relation to all subject matters. Instead of telling people that they must remain ignorant or blindly accept the words of venerated figures, he outlined the vision for an alternative where learning would steadily advance through collective efforts in experimenting, sharing and critically revising ideas and practices.

By the second half of the 17th century, Bacon’s philosophy had inspired the founding of the Royal Society which played a crucial role in embedding the scientific approach in the acquisition of new knowledge. In the 18th century, his ideas, along with those of John Locke, a member of the Royal Society and pioneering educationalist, fuelled the Enlightenment movement, which insisted that since none should be excluded from the process of deciding what was to be believed, how society was run should no longer be left to a powerful elite. Following the democratic revolutions in America and France, momentum grew in the 19th century for all men and women to be given equal respect in learning and deciding matters of interest to them. Social reformists, trade unionists, cooperative activists dedicated themselves to opening opportunities for all citizens to have more control over their lives.

At the dawn of the 20th century the founding of the WEA took up the Enlightenment challenge of empowering all citizens to participate in the quest for knowledge and power to shape their own lives. Indeed according to the Baconian insight, knowledge is power. The more people understand what causes natural and social problems, the more able they are to pick out the most promising solutions. As learning spread in the 20th century, income inequalities declined, public services improved, and exploitation by private interests was curbed. But all these trends were threatened by the rise of market fundamentalism in the 1970s. The Thatcherite gospel preached that the rich and powerful should be free to rig the market as they saw fit.

After decades of upside-down democracy with society increasingly made to serve the rich, the vast majority are now left with lower pay, job insecurity, public service cuts, and fear before the might of corporate juggernauts. What are people learning about this turn of event? What lifelong education is equipping them with the knowledge to find a better future? Where can they get help with unmasking plutocratic propaganda that disguises the hijacking of public policies for private gains?

These questions are of course particularly pertinent for the WEA. Now a century old, with the tide of inequalities sweeping back with a vengeance, threatening to wipe away the social progress made in the post-war years, what is the WEA to do? In this context, I’m greatly heartened to read a paper by Greg Coyne, WEA’s Regional Director (North West), written to stimulate discussions about the role of the WEA.

Greg’s paper, proposing a radical, action learning oriented educational approach for the WEA to deal with old challenges in new times, should be widely read by WEA members and all supporters of lifelong learning. In this age of hierarchical markets, where people are just mass commodities to inflate profits for the few, it reminds us that “contrary to the assertion about a high skills economy, we are actually preparing masses of young people to work in and accept low paid, low skilled, insecure employment in the service sector rather than the knowledge economy.”

In short, citizens are now being deprived of sufficient capacity and opportunity to attain the knowledge to function as equal members of a democratic society, and thus disempowered from recognising what changes are really necessary to pursue to counter injustice and exploitation. Greg’s proposed approach has five elements, each of which merits serious consideration. First, we are urged to shift “from the ‘sage on the stage’ towards the ‘guide at the side’.” Instead of presenting knowledge as a fixed package to be revealed to the uninitiated, people are to be engaged as active participants in exploring their shared concerns, and working with the help of a guide in discovering what should and could be done.

This leads to the second element which is to ensure the engagement of citizens in raising critical questions. Greg illustrates his point with the example of asking in a flower arranging class why flowers were being flown in from Africa with all the implications of pollution, and distortion of farming priorities. I would certainly like to see WEA classes raise questions in relation to economic issues such as why certain politicians are called ‘technocrats’, suggesting that they are somehow better equipped than ‘ordinary’ representatives of the people in solving problems, when in fact a key qualification for such an appellation seems to be their conformity to the market orthodoxy which has brought about financial instability across the world.

Linking classroom discussions to wider socio-economic issues is indeed the third element of Greg’s proposed approach. There are subject matters which lend themselves to being studied as an end in itself – and the Open University and other institutions cater well for such interests, but if learning is to serve the purpose of enhancing our ability to deal with social problems, then the WEA has a vital part to play in helping people connect what they learn to the broader challenges facing them and their communities. Exploitation of the masses depends on keeping citizens ignorant. To counter it, we need more socially aware learning.

Moreover, awareness is only superficial if it is not tested and strengthened through exploratory action. The fourth element of Greg’s proposal rightly maintains that action learning can help participants understand better the issues they are studying and also reinforce their comprehension by applying it to practical activities. There can be no detailed blueprint for how this will roll out, but it is essential for there to be constant review and refinement of course activities in the light of their impact on participant’s lives. This last element completes the proposed reorientation of WEA into a dedicated champion of active citizenship and community involvement.

The difference would be between a WEA that runs a motley collection of courses of interest to individuals without necessarily addressing the knowledge/power gap that is undermining our social cohesion; and a WEA that, to use Greg’s words, “brings the social and political into whatever we teach and develops an emancipatory, involved style of learning that fits with our ethos and mission.”

As corporate forces continue to expand their influence through their political acolytes, mass media outlets, and ‘research’ centres funded by them to undermine beliefs in inconvenient truths, it is more important than ever that the advancement of learning for all resumes its true course with the help of social educators. It is fitting that R H Tawney, one of the most outstanding social educators of the 20th century, eloquent defender of the cause of equality, was for many years President of the WEA. What better way to commemorate next year (2012) the fiftieth anniversary of his passing than to see WEA declare itself as the hub for radical action learning in the UK. It’s time we, workers and citizens, expand our shared learning and reclaim our power.

Tuesday, 1 November 2011

Corporate Flu

Corporate Flu, a horrific disease originating in vampire bats, is now rapidly spreading through the human population. Anyone catching it develops an insatiable craving to suck the lifeblood out of other people.

Carriers of Corporate Flu can usually be identified by one or more of the following symptoms:
• Frothing of the mouth when holy items such as worker protection, fair pay for all, bonus restraints appear anywhere near them.
• Sudden onset of blindness when they come across the consequences of their destructive behaviour.
• Severe weakening of their spine when they smell the presence of someone who is stronger than them through having consumed more victims.
• Outbreak of an allergic rash whenever they hear that a vulnerable individual has been rescued by the public safety net.

Many of the approaches advocated so far for dealing with Corporate Flu have proven to be completely ineffective. Burying one’s head in the sand while pretending the epidemic would soon be over has only served to make one easier to be picked off. Talking endlessly about the disease without taking any concerted action has not given anyone the slightest extra protection. Insane attempts to sacrifice scapegoats such as asylum seekers and benefit claimants to placate the infected have only made the problem worse.

However, scientists have now confirmed that this grotesque disease is spread through gross inequalities, and swift action to narrow the gap would put an end to it. In the meantime, the government is being urged to target existing Corporate Flu carriers with a taxing treatment to remove the excess resources they have accumulated and transmute these into nutrients which can be injected back into those who really need them.

There have been reports that the mere threat of taxing Corporate Flu carriers has led some of them to flee the country vowing never to return. Unfortunately, stories are also coming in suggesting that the government is unlikely to take any action as many of its members have caught the virus via contaminated donations.

Saturday, 15 October 2011

Debt or No Debt

When the UK Prime Minister urges everyone to clear their debts and stop borrowing, AND pleas with the banks to lend more money, you have to wonder if David Cameron is clueless about the economy or he just assumes he can get away with spouting nonsense.

We need sensible borrowing
Borrowing when one has no way of ever paying the money back is never advisable. But borrowing to deal with pressing problems, to invest, to grow is a sensible course for individuals, businesses and governments. Without mortgage borrowing, only a tiny rich elite would own their own homes; without business loans, far fewer enterprises would be able to start up, let alone grow to expand their market share and turnover; and without government borrowing, countries would be stuck in the backwaters of under-development.

What is sensible borrowing?
The UK has for over three centuries borrowed substantially to ensure it has the capacity to grow as a strong country able to look after its citizens. In the last century, the national debt as a % of our GDP was continuously and often significantly over 50% from the First World War to the early 1970s, when it dropped and stayed below 50% through Conservative and Labour governments up until the global financial crisis in 2008. (http://www.ukpublicspending.co.uk/uk_national_debt_chart.html). When compared internationally, the UK debt (again as a % of GDP) was under the last Labour Government the lowest of all the other G7 leading industrial nations (ie lower than Germany, Japan, France, Canada, USA, Italy - http://news.bbc.co.uk/1/hi/business/8415703.stm).

So what has been pushing borrowing up?
With government investment in health, education and economic growth, the quality of life in the UK improved, while the debt level remained below 50% of GDP up until 2008. Anyone who claims not to know what happened in 2008 is either the perpetrator or victim of a political con trick. Bankers around the world had by then gambled away so much of their savers’ money that there was a real risk they would collapse, and that could have led to businesses being unable to borrow enough funds to keep going, and countless people losing their lifesavings. The Labour Government had to step in to save the country. By July 2009, the UK debt level reached 59%. But £142 billion of this was the cost of rescuing the banks, which meant the debt level without the bankers-generated crisis was 47%. For all the talk of billions of pounds in debt, the government’s underlying borrowing strategy was hardly out of line by any historical and international standard.

Have things got better or worse?
When the banks started to cut back lending in 2008, businesses found it more difficult to finance their growth, people with insecure jobs and worries about getting loans cut back consumption. The result was the beginning of a recession with the economy fast stalling. The Labour Government invested public funds to stimulate growth and by the time they left office in 2010, the economy was expanding again at a rate approaching 2%. Politicians from all sides around the world praised the UK strategy for its combination of public investment and sensible debt management. The Tory-led Government, however, for its own ideological reasons insisted that borrowing must be drastically cut regardless of the consequences, and its policies have by 2011 brought us higher unemployment and rising poverty, with the growth rate of the economy plummeting back towards stagnation (see: http://www.nytimes.com/2011/10/15/opinion/britains-self-inflicted-misery.html).

Time to back responsible borrowing
In the face of the incessant scaremongering about the UK debt getting out of control, it is essential to remember that during times of crisis the British government has always in the past responded with leadership and responsible borrowing to steer the country out of the storm. After the First World War, the debt level shot up to 100% of GDP and rose up to and remained at 150% through the 1920s. Following the outbreak of the Second World War, the debt level went up to 200% of GDP. Furthermore, even at that level, the post-war Labour Government recognised that it was a priority to rebuild the UK and it invested in the creation of the NHS and other public services for the benefit of all. The debt level reached 240% before 1950, and then steadily dropped to below 100% of GDP after 1960 when private sector growth was by then robust enough to drive the economy forward. Past UK governments had the courage to take on a high level of responsible borrowing to save the country from the Kaiser, the Nazis, and post-war squalor. The present government should not be paralysed by cowardice.

Cut out irresponsible borrowing
Alongside a commitment to responsible borrowing, we should of course expect the Government not to increase the national debt by draining public resources irresponsibly. For example, £10 billion can be saved if the Government does not spend £2 billion to reorganise the NHS to make it more vulnerable to profiteering; £4.5 billion a year to keep troops in Afghanistan; £2.5 billion in tax handouts to the richest corporations and individuals; or £1 billion on bombing a country which poses no direct threat to the UK or its neighbours.

What should be done about the real causes of the banking crisis?
Many people are so angry with the last Labour Government for failing to prevent the banking crisis that they are prepared to jump out of the frying pan into the Tory fire of cuts and prolonged recession. What they need to realise is that Labour’s true failing was not rectifying when they had the chance the Tory policies of squeezing society for the benefit of the super rich minority. First, the Tory deregulation of the banks, which made it possible for them to gamble away billions of pounds of savers’ money, should be reversed. Secondly, financial transactions should be taxed to control otherwise disruptive speculation and help reduced public sector borrowing (this would raise £20 billion even if it is levied at just 0.05%). Thirdly, the Tory fantasy of leaving people with below-subsistence pay to get by through unsustainable borrowing must be pushed aside with a fairer distribution of wealth (something welcomed by many rich people with a social conscience). Fourthly, the integrity of the public sector must be protected to serve the interests of the whole country in good times and bad, and not be dismantled to feed ravenous corporate interests which prioritise private gains over public wellbeing. The Tories will never change their spots, let’s hope Labour has learnt their lessons – for all our sake.

Saturday, 1 October 2011

The Politics of Cultural Inclinations

Can we predict which countries in the world are more likely to embrace open, cooperative political arrangements, and which would more probably stick with rigid, hierarchical systems? It would appear so. I have looked at data compiled and analysed by Geert Hofstede and colleagues over the last forty years (see Hofstede, G., Hofstede, GJ, and Minov, M, Cultures and Organizations, New York: McGaw Hill, 2010), and I have detected an interesting correlation between a set of cultural inclinations and political manifestations.

On what I call the ‘Democratic Continuum’, countries range from those whose residents most ready to deal with problems by engaging others as equals in open, cooperative deliberations, through to countries least prepared to deviate from hierarchical or traditionally established arrangements in determining what should be done in society. These may be referred to as the ‘Open’ and ‘Closed’ poles of the continuum.

To map countries’ cultural inclinations, I draw on Hofstede’s data under four sets of comparisons. These are based on contrasting the countries with the highest and lowest proportions of their populations who (assessed by their questionnaire responses) are inclined to favour:
1. Power Distance (those who prefer important decisions affecting them to be left to people higher up than them v those who prefer such decisions to be made by people who will listen to and discuss options with them)
2. Communal Bonds (those who strongly differentiate between members of exclusive communal groups and outsiders v those who view all those in their country as deserving equal respect)
3. Traditional Masculinity (those who believe that the ‘masculine’ approach of being assertive and dominant should prevail in society, while the ‘feminine’ caring approach should be reserved for females at home v those who believe that males and females should alike be caring and mutually supportive wherever they are)
4. Avoidance of Uncertainty (those who want to minimise uncertainty in responding to situations by having rigid arrangements indicating who or what procedures are in place for resolving problems v those who welcome uncertainty in situations as something they will explore on a case by case basis for a response)

Are there countries that cluster at either end of all or most of these four sets of comparisons (the top/bottom 15 countries in the world)? And can we deduce anything about their likely ‘Open’ or ‘Closed’ political status?

Five countries are found to be in the least favour end of most of the listed factors, and not in the most favour end of any of them. Sweden and Denmark are in all four, and Canada, Norway and the Netherlands are in three. A higher proportion of people in these countries reject ‘power distance’, ‘communal bonds’, ‘traditional masculinity’ and ‘avoidance of uncertainty’ as outlined above. And few would dispute that they are likely to be included on any list of the most open, democratic countries in the world.

The UK and Ireland curiously are in the least favour end in relation to ‘power distance’, ‘communal bonds’, and ‘avoidance of uncertainty’, but are both found in the most favour end of ‘traditional masculinity’. My hypothesis is that although the UK and Ireland have cultural tendencies that largely support their democratic institutions, they suffer from retaining a ‘macho’ outlook which holds them back from being as open and democratic as they should be. The first-past-the-post voting system, the unelected House of Lords, the infantile debates of Prime Minister Question Time are all oddities which, I believe, will one day vanish when the wider cultural attachment to ‘traditional masculinity’ declines.

What about the US? It only appears under the least favour end of ‘communal bonds’, and ‘avoidance of uncertainty’. A more revealing picture might be found if we had the Hofstede data segregated by states in the US. I suspect the predominantly Republican states would tend to favour three or all four of the listed factors, while the strongly Democrat states would be amongst the least favour in relation to all of them. And the political practices and institutions established in these states would be more ‘Open’ or ‘Closed’ depending on their cultural inclinations.

As for countries which feature in the most favour end of the different categories, none appeared in all four and only Guatemala and Venezuela featured on three. Both these countries have struggled for decades with dictatorial regimes, and like the rest of Latin America are only able to function with more democratic arrangements relatively recently. It remains to be seen if their prevailing cultural inclinations would make it more difficult for them to make the transition to a fully open and democratic society than their neighbours.

In conclusion I would stress that the relationship of cause and effect is never simple. We cannot say that cultural changes must precede political changes, or political reforms are necessary for cultural shifts. They affect and in time reinforce each other. But we can say that culture change can help to reshape politics.

To promote the cause of democracy, therefore, I think more should be done to alter people’s attitudes about key features of their daily working experience. For example, what’s it like when we can have more of a say about the decisions that affect us and not have them dictated to us; what’s it like to be excluded, overlooked, penalised at work just because one doesn’t belong to some closed communal group; what’s it like when we have less testosterone-fuelled lone wolves and more collaborative colleagues at work; what’s it like to learn through cooperation and experience how to cope with new situations rather than having everything prescribed, depriving us of the opportunity for initiative or innovation.

As more people become more averse to ‘power distance’, ‘communal bonds’, ‘traditional masculinity’ and ‘avoidance of uncertainty’, they will more likely back the advancement towards a more open and democratic society.

Wednesday, 14 September 2011

Poor Circulation & Economic Disorder

Imagine as blood circulates through the body, a few parts that have become excessively rich in fat start to prevent sufficient blood from getting to the rest of the body. Not only has the heart got to work harder to keep the blood flowing, but as proper circulation is blocked by the fattened parts, others are deprived of the oxygen they need, and the whole body risks shutting down.

Unfortunately, that’s how the economy – at the national and global level – has been functioning. Those who become fat in wealth siphon off money for themselves and don’t put it back in the economy. And then we get dire warnings about insufficient spending to keep the economy going. Within nations, the corporate elite takes out an ever-larger proportion of the country’s wealth and leaves the rest increasingly starved of resources to make ends meet. Instead of letting workers have a fairer share of the proceeds from their labour, the rich pretends the problem can be solved by sinking people further into debt.

But debt-fuelled bubbles inevitably burst. With the majority left without money to spend – as their income has been shrunk while corporate bosses divert more of the revenue generated by shared enterprise into their own pockets – recession hits us. Plutocratic friends of the rich, through malice or sheer stupidity, proclaim the solution is to transfer even more money from the poor to the rich. Get rid of the minimum wage, they say, cut taxes for the minority who are paying themselves astronomical sums, cut public spending which has helped those with less to afford a decent life without falling into greater debt, and increase job insecurity for workers by undermining what employment rights they have left.

At the international level, deregulated financial institutions are able to move money around to satisfy those with the richest accounts. Fair trade is sacrificed for the interest of predatory trade, where the resources of the poorer countries are stripped to enhance the productive capacity and balance of payment of the rich ones. Countries accumulating wealth from the deficits of others are not placed under any obligation to act in a responsible way to sustain global economic wellbeing. Middle Eastern oil producers ignored the plight of the rest of the world in the 1970s and 1980s, but in the long term they reap the social and economic instability that comes back to haunt them. Through the 1980s and 1990s, Japan pursued a policy of wealth accumulation in relation to the rest of the world, gradually and inexorably weakening the purchasing powers of the latter, until in the 2000s, with demands dropping worldwide, it entered into the flatlining era of no growth. China and the other emerging economic powers will have to address a similar problem.

The UK and the US, instead of protecting the banking elite, and siding with global wealth hoarders, should work with other countries to establish international arrangements to promote fair trade, equitable distribution of surplus, and taxing unearned excesses to invest in the healthy functioning of our inter-connected world.

The problem of economic disorder will not go away. So long as some can persist in blocking a good circulation of wealth in society, causing vital arteries to clog up, depriving many of the share they need to lead a healthy existence, we will lurch from one economic crisis to another.

Thursday, 1 September 2011

The Lopsided Playing Field

The ‘transfer window’ for the new season of Premiership football has just closed. What a damning metaphor the once beautiful game has become for the wealthy-takes-all world beloved of plutocrats.

How does Premiership football work exactly? Last season’s results are instructive. If we rank the teams by the cost-effectiveness of the points they gained (ie the total number of points divided by their wage bill), Blackpool would have topped the league, followed by West Brom, Wolves and Birmingham. But of course Blackpool and Birmingham actually ended up being relegated under the money-can-buy-anything rules.

By the same token, the bottom three clubs for relegation last season would have been Manchester City, Chelsea and Liverpool. But these clubs stayed, spent millions more than anyone else over the summer, and are all sitting at the apex of the league. Much has been said (amongst us football fans at any rate) about the once formidable Arsenal losing their way – beaten by Liverpool, thrashed by Manchester United. But take a look at the money gap between Arsenal and the ‘top four’ (the net spend on player transfers – as of 22.00, 31 August 2011): Chelsea and Manchester United each spent over £60 million more than Arsenal; Liverpool spent £75 million more; and Manchester City spent almost £90 million more.

Success is not to be nurtured, but bought with money. Will any team other than those four with their substantially larger budgets for transfer fees and wage bills win the Premiership? Absolutely not. In the wider money-dominated society, success is also in the grip of the corporate elite. The top financiers make money for themselves out of devising money-making schemes, while others lose money and sink hopelessly into debt.

What happens to others who try to compete for investment and growth? The manufacturing industry, public healthcare, universal education, affordable housing, these all languish because they cannot make the fast and easy money the financial institutions can secure. Those with the most money write the rules: they scoop off the profit, they pass on the risks, and if things do not go their way, they just get everyone else to hand them more money (public bailout, private savings, contrived deals involving futures and derivatives).

For all the talk about the merits of a free market, with a level playing field where everyone can compete fairly on the basis of their relevant contributions – skills, innovation, organisation, commitment, responsiveness – what we get is a rigged market. The lopsided playing field favours the mega-rich who will take all titles, leaving the poor to survive if they can crawl through the eye of a needle.

But just as the football world is beginning to look at introducing rules to cut down the unfair advantages that money can buy, fiscal policies can help to bring about a fairer society overall. Encouragingly there are rich people in France, Germany, and Italy who have asked their government to tax the wealthy more so they can with their greater resources play a bigger part in meeting the challenges their countries face. Alas, in the UK, the Tories and the super rich are huddled together to talk about cutting the tax rate for those with the most, and relegating the poor to a lower level of existence.

It’s time to show this Blue Government the Red Card.

Monday, 15 August 2011

The Eton Redemption

(The following excerpts are taken from the autobiography of Gideon ‘Blue’ Bluetit, a close friend of Dave Conman through all the years they spent together in Eton Penitentiary. The full version can be ordered from bullingdon.r.us.com)

“I could see why some of the boys took him for snobby. He had a quiet way about him, a walk and a talk that just wasn't normal around here. He strolled, like a man in a park without a care or a worry in the world, even though he had been convicted of ruining millions of lives, like he had on an invisible coat that would shield him from everything. It would be fair to say, I liked Dave from the start.

Like everyone else here Dave told me, he was innocent. He was a man born to soar above culpability. The prosecutor had pinned riots, crumbling public services, rising poverty, deteriorating healthcare, and bucket loads of other things on him, just because he failed to control others he was supposed to be responsible for. Surely it’s everyone’s fault but his. For a long time, I wept thinking about it.

Eventually Dave settled in. He hugged a hoodie and then kicked his head in when the goings got tough. You could argue he'd done it to curry favour with those guarding the right wing of our prison. Or, maybe make a few friends among us Cons. Me, I think he did it just to feel smug again.

One day Dave came up with the idea of giving tax advice to the rich guards watching our every move. He told them to evade paying their tax, so the government would have to concede the tax on them was not worth collecting, and remove the tax altogether. They loved him for that. Well, I always said he was good. Shit, he’s a Rembrandt.

Through it all, he never doubted he would soon be back in the saddle. I told him hope was a dangerous thing; it could drive a man insane. After all, he had been found guilty of fulfilling his own prophecy in breaking the society he inherited. But with a smile he asked me if I knew what the Mexicans said about the Pacific. Apparently, they said it had no memory. And that's what it was like in Dave’s head: a warm place with no memory.

In time his parole with the electorate came up. They asked him if he was sorry for what he did. He looked deep into their eyes and said, ‘there's not a day goes by I don't feel regret, for not being tougher on poor people, disabled people scrounging benefits, young thugs, their parents, the police, and most of all, bloody Boris. I look back on the way I was then: a naïve, caring leader who committed the terrible crime of allowing some public services to survive. I want to talk to him. I want to try and talk some sense to him, tell him the way things are. But I can't. That fool's long gone and this is all that's left. I got to live with that. Remorse? It's just a bullshit word. So you go and cast your vote, and stop wasting my time.’

That’s how Dave got another chance, this remarkable man who crawled through a river of shit and came out clean on the other side. I have no idea to this day what his politics was about. Truth is, I don't want to know. Some things are best left unsaid. I'd like to think it was about something so beautiful, like stripping the poor of their dignity, it makes your heart sing because of it. Sometimes it makes me sad, though, Dave being gone. I have to remind myself that some birds aren't meant to be caged. Their feathers are just too bright. And when they fly away, the part of you that knows it was a sin to lock them up does rejoice. But still, the place you live in is that much more drab and empty that they're gone. I guess I just miss my friend.”

[Ed: Apologies to those not familiar with the lines from The Shawshank Redemption. Some readers thought the language was not what they would normally expect. But I can't take the credit for the genius that belongs to Darabont and King.]