Wednesday 15 May 2019

Cooperation First: a new educational focus

Cooperation First is an approach to human interaction that should be the focus of every form of education, at every level. It teaches us to recognise that reciprocity is key to mutual wellbeing; that helping each other succeed is better for all than if some were allowed to push ahead by taking unfair advantage of others; and genuine cooperation can only take place on equal terms without deception or prejudice distorting relationships.

It does not matter what party labels people prefer, what religious or secular beliefs we grew up with, or what our cultural heritage happens to be, we all have the potential to appreciate and engage in positive cooperation with others. What is needed is sustained support in developing our understanding, so that we are ready to reach out to others, and at the same time be on guard against those who refuse to reciprocate our readiness to work with them. We also need to grasp the necessity of two-way scrutiny of reasons and evidence, and be able to apply cooperative problem-solving and avoid dogmatic assertions, when we seek to establish what can be accepted as shared beliefs.

Furthermore, Cooperation First can be taken forward in learning programmes that enhance:
Skills for workplace cooperation: the most important are transferable skills that can be applied at successive levels in the work context – these are skills for cooperation, from customer service, production liaison, setting up quality circles, to rota management and strategic planning, and the setting up of worker cooperatives.
Skills for political cooperation: the most important are critical skills in understanding policy proposals, grasping intentions, unpacking rhetoric, checking the reliability of sources, debunking false or misleading claims, persuading others to think and act, and learning to anticipate deflections, and address others’ underlying concerns.
Skills for community cooperation: the most important are social skills in ice-breaking, building trust, devising joint activities, defusing misunderstanding, and facilitating consensus exploration. Particularly important is the ability to improve empathy amongst diverse groups, and generate a sense of common purpose.

In parallel, we all need to learn more about how to deal with people who appear not to want to work with us. We should be able to understand what is behind their stance. For example, some may have been deceived or indoctrinated into going along with prejudiced and irrational actions. Some would have missed out on opportunities to think through issues in an open and rational manner, engage with people beyond a closed circle, or be treated with trust and respect. There are those who been conned into believing they should target their anger and frustration at people who are in fact innocent scapegoats. In all such cases, we should engage with them sympathetically to help them escape from their distorted perceptions of the world. Through appropriate learning, they may come to see through the lies, and channel their feelings where they will make a positive difference for them and others.

Unfortunately, there will also be those who want to gratify their own ambitions regardless of the consequences for others, and some will even seek the subjection of others to give themselves a twisted sense of superiority. With them, there can be no compromise. Their duplicitous agendas must be exposed, their overbearing power curtailed, and their insidious policies reversed. This, too, is something that must be widely taught if true cooperation is to be secured.
--

Check out the one-volume learning resource for democratic mutual support and cooperative problem-solving: What Should Citizens Believe? – exploring the issues of truth, reason & society.
Available in e-book format: https://www.amazon.co.uk/dp/B07CSYRF8H
And in paperback: https://www.amazon.co.uk/dp/1548183105

Wednesday 1 May 2019

The Politics of Reckless Endangerment

Egoistic authoritarians have always sought more power so they could do as they please regardless of the dire consequences for others. One of the main obstacles facing them has always been people’s readiness to resist their rule once the threats they pose come into view. But recently they have hit upon a new way to overcome this obstacle – it is the politics of promoting reckless endangerment.

How does it work?

Quite simply you identify the foundation of threat-identification – namely, objective analysis – and erode it until it becomes so unstable that people can be easily misled as to what poses a real danger to them.

With the help of irresponsible media under the control of corporate allies and the support of troll farms spreading misinformation, a culture of reckless endangerment can be widely and rapidly advanced. This is done through, for example, misleading people into rejecting vital vaccinations even though that will result in dangerous diseases spreading; diverting them to blaming immigrants for lowering their standards of living so they won’t notice that it is greedy executives who deny them even subsistence pay; championing the unaccountable use of excessive force at home and abroad without mentioning how counter-productive and harmful it is; or conning them into thinking pollution and climate change chaos are unreal even as the negative impact undermines their health and habitat.

When thoughtful observers and experienced experts point out that such approaches are both unfounded and dangerous, the response is invariably the equivalent of a dismissive smirk. There won’t be any rational, evidential, sincere engagement on what claims are warranted and what should be rejected. All that will be forthcoming are lies, abuses, groundless rumours, and endless aspersion against genuinely qualified people who seek to expose their untenable claims.

The net effect is that people who are most susceptible to emotional manipulation and rhetorical misdirection increasingly ignore reasoned judgements, and instead fall for systemic deception that endangers the lives of countless people.

For the egoistic authoritarians, this is the go-to recipe for stirring up mistrust, uncertainty, and chaos. When enough people can be steered towards, not only reckless behaviour that diminishes their own security and wellbeing, but fervent beliefs that glorify such behaviour as expressing their inviolable freedom, the demagogues who present themselves as the protectors of this freedom are hailed as their political saviours.

As the vicious circle continues to spiral downward, disorder spreads; public health is jeopardised; peace is displaced by knee-jerk aggression; vital public services are savagely cut; essential preventative measures are jettisoned; and international institutions for cooperation and conflict-resolution are dismantled. And while vulnerabilities multiply, those who have manipulated their way to amass ever greater power are able to dictate terms to more and more people.

It is time we remember that to value freedom is not to give a licence to people to cheat and distort so that they can gain power while others’ lives are severely damaged. We can live a worthwhile life freely, only if we have rules and objective adjudication that bind us all to behave responsibly.

The promotion of reckless endangerment is not an absolute right, it is an unforgivable wrong.