Wednesday 1 June 2022

Politics & the Need for Belonging

Progressives tend to have a common frustration – policies which on any objective analysis would improve people’s quality of life end up time and time again being sidelined because more voters give their support to politicians who reject those policies. Worst of all, what those anti-progressive politicians offer instead are actions that would cause greater harm and suffering for most people.

Repeatedly we see charlatans elected on the basis of their rhetoric about helping people take back control, regain their freedom, become great again – when in practice they invariably prioritise the use of legislative power and public resources to help corporate collaborators, and undermine services for the common good and cut support for those in need.


Right-leaning media and manipulation of social media play their part in political deception, but the deeper question is why large number of people are so susceptible to such lies.


At the heart of the matter is the need for belonging.


We all want to belong to something larger than ourselves – a set of mutually supportive relationships with family and friends; a group with shared interests, expertise, concerns; or a set of connections derived from common customs, beliefs, nationality. When people find themselves cut off from these, they tend to become more driven than ever to find something else that would include them as “one of their own”.


Since the 1980s, the rise of market individualism – encapsulated by phrases such as “there is no such thing as society” and “greed is good” – has led to large scale disruption of social connections. Actively supported by Thatcher, Reagan and other champions of the New Right, profiteering became the overriding force in takeovers, asset stripping, mass redundancies, with worker unions drastically weakened, and public infrastructure for collective protection privatised or dismantled.


Hit by rapid changes and constant economic uncertainties, more and more families came under mounting strain, schools were turned into training centres for corporate fodder, the workplace seized to be a source of social bonds, and communities were shattered by corporate decisions which served owners who lived far away with no concern for the socio-economic devastation they left behind.


Over the last few decades, as increasing number of people yearn to find substitutes for the connections that have been lost, the New Right has taken their celebration of egoism to the next level – now their mantra is Don’t let anyone get in your way of getting what you want, namely, the GOOD OLD DAYS. The ‘good old days’, it turns out, means a time when every man (yes, man) is free to do whatever it takes to pursue HIS dream, without any government getting in his way with taxes, immigrants taking away his livelihood, unions obstructing his employment choices, women demanding their rights, or ‘deviants’ trampling all over sacred traditions.


This ‘Good Old Days’ shtick – in its MAGA, Brexit, or other guises – has proven to be extremely attractive for a lot of people, making them feel that for all the important things they have lost, they have gained the precious status of belonging to a group who will stand together for a return to the time when a man can freely blame and insult whomever he wants.


The only way to help people get out of this fog of lies and misdirection, is to show them that there is something genuinely meaningful and valuable that they can be a part of – a community wherein they will be respected as they respect others, given a helping hand if they need one as they are ready to lend a hand to those in need, and able to attain a far better quality of life for themselves and their families than if people were left to the mercy of powerful exploiters.

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