Friday 1 November 2019

Proud to be Open-Minded

It is often said these days that progressives must engage with the ‘values’ of the neglected masses. And what values are we talking about here? Apparently, these are values founded on a deep-seated antipathy towards the outlook of the so-called liberal ‘elite’. Angry traditionalists, we are told, are fed up with out-of-touch modernists and their being open-minded about everything. But should we start queuing up to spout the ‘greatness’ of how it used to be?

Let’s look at a few stand-out issues. First and foremost, there is the narrow, monolithic ‘we’ who want to have their neighbourhood, religion, country, and customs, just the way they were back in the ‘golden age’ (before those foreigners arrived). That’s pitted against the cosmopolitan, multicultural, ‘anywherers’/’citizens of nowhere’ who allegedly have no sense of belonging or proper identity. In reality, people with diverse skin colours, accents, faiths, customs, backgrounds, have been cooperating and enriching each other’s lives for centuries. It is an established fact that in areas where there is more mixed interaction, people are more positive about diversity, whereas in places with low immigration or rigid social segregation, there is greater distrust and unease about ‘newcomers’. The way forward is to promote more social mixing and collaborative community ventures.

Secondly, open-mindedness about family structures and gender roles is another common target. Right-wing populists champion ‘values’ that are associated with the traditional male-dominated family model, and are often found to speak up against gender equality, same sex marriage, or tougher enforcement to tackle sexist abuse or domestic violence. Far from endorsing outmoded prejudices dressed up as ‘traditional values’, progressives should point positively to examples of thriving relationships and happy families that are not hampered by discriminatory attitudes.

Thirdly, the problem of insecurity can be dealt with through an open-minded pragmatic approach to see what works best, or it can be confronted with force regardless of circumstances. Those yearning for good old macho toughness will instinctively back the bombing and invasion of foreign countries, detention of suspects without trials, lengthy prison sentence irrespective of the offence, and capital punishment even when critical testimony has been retracted. By contrast, if one really wants greater security, one should be willing to explore what is actually going to be most effective under different conditions – choosing and combining, e.g., deploying diplomacy and/or armed intervention; opting for incarceration and/or rehabilitation; granting a second chance and/or imposing tough penalties.

Finally, and in general, those who crave for certainty without having to engage in thoughtful assessment are always more susceptible to demagogic rhetoric that feeds their prejudices, hands them false promises, and manipulates them to serve someone else’s ambitions. But to find answers that will truly attain for them a better quality of life, they should be assisted with improved understanding of how objective analyses and empirical investigations work, and supported by open-minded examination to arrive at the most reliable paths to reach their goals.

Those running scared of right-wing populists may want progressives to start espousing blinkered views because they think that would be an electoral asset. But the rest of us should enhance our outreach and cooperate with all citizens in learning to test out what will really help us individually and collectively.

We should be confident in our inclusive values and proud of our open-mindedness.

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