The Enlightenment has always been about advancing mutual respect, empirical reasoning, and inclusive governance. Contrary to narrow chronological accounts, it has continued to exert its influence through cooperative and progressive development beyond the early 1800s right down to our own time. However, in parallel, the counter-Enlightenment has also been active throughout – tirelessly denouncing intellectual and political progress as inimical to ‘true’ values, while constantly reviving attachment to an assortment of misguided goals.
In the decades following the Second World War, it was thought that with the defeat of fascism, the Universal Declaration of Human Rights, wider access to education, social security expanded for all citizens, the establishment of the UN and the EU, and responsible regulation of a market economy, the Enlightenment ethos was safely in place. But malicious manoeuvres to overthrow it did not abate, and by the 2010s the resurgence of the counter-Enlightenment has reached crisis point:
Dismissing Science
Evidence-based examination of truth claims is at the heart of the Enlightenment’s championing of empirical rationality. It supports scientific procedures, which are essential in resolving contested assertions when these arise in legal, policy, or other disputes. Objective expertise and systematic investigation provide the basis of impartiality. Counter-enlightenment advocates therefore dismiss science at every turn. They claim that science should be ignored because it is not infallible, even though they know it is far more reliable than any arbitrary alternative they may call on to back their own claims. The more people buy into the dismissal of science, the more easily vital facts can be brushed aside.
Inciting Discrimination
When counter-Enlightenment advocates attack moral universalism as empty, or savage the cosmopolitan-minded as citizens of nowhere, they are targeting the Enlightenment’s defence of mutual respect amongst humankind. Against the ill treatment of people with different customs or racial backgrounds, the subordination of women, and the neglect of the poor and powerless, the Enlightenment has always called for equality in esteem and fairness in treatment for all. But its enemies prefer to stoke prejudice and hatred against ethnic minorities, anyone vulnerable to stigmatisation, and women who refuse to tolerate abuse or marginalisation. Their goal is to legitimise disdain and discrimination.
Subverting Government
One of the greatest achievements of Enlightenment thinking was to replace arbitrary authoritarian rule by democratic government tasked with serving the public. Like science, democracy is not perfect, but it can be counted on to act in the public interest incomparably more than some narcissistic and unaccountable leader. Yet counter-enlightenment advocates want to see government taken over by an irresponsible elite that will cut protection for the general population, hand more resources and power to the wealthy, feed the prejudices of fundamentalists, weaken if not dismantle public accountability, and threaten dissidents with subversion of the judicial and law enforcement arms of government.
Hijacking ‘God’
Last but not least, while the Enlightenment has helped us realise that people should be left to believe in their own God or none, so long as that would cause no discernible harm, its enemies insist that their ‘God’ is the only true one, and they alone can speak on behalf of ‘God’ in declaring what is right or wrong. They thus try to cloak themselves with ‘divine infallibility’, and condemn all who oppose them as heretics who deserve to be punished unreservedly. Henceforth, anyone disputing their claims, because of their secular outlook or the different faith they hold, are to be castigated as daring to challenge ‘God’, and treated with righteous contempt.
Society has far too long neglected to teach the merits of the Enlightenment. Let us hope it’s not too late to alert everyone to the dangers of the counter-Enlightenment.
No comments:
Post a Comment